The Advancement Of Learning
Yayınevi
: Gece Kitaplığı
Stok Kodu
:
9786051809663
Sayfa Sayısı
:
249
Baskı
:
1
Basım Tarihi
:
2017
Çeviren
:
Francis Bacon
Kapak Türü
:
Karton Kapak
Kağıt Türü
:
2. Hamur
Dili
:
tr
Orijinal Adı
:
The Advancement Of Learning
0,00TL
0,00TL
Stokta yok
9786051809663
647432
https://www.cukurovakitap.com.tr/the-advancement-of-learning
The Advancement Of Learning
0.00
'...I hear the former sort say that knowledge is of those things which are to be accepted of with great limitation and caution; that the aspiring to overmuch knowledge was the original temptation and sin whereupon ensued the fall of man; that knowledge hath in it somewhat of the serpent, and, therefore, where it entereth into a man it makes him swell; Scientia inflat; that Solomon gives a censure, "That there is no end of making books, and that much reading is weariness of the flesh;" and again in another place, "That in spacious knowledge there is much contristation, and that he that increaseth knowledge increaseth anxiety;" that Saint Paul gives a caveat, "That we be not spoiled through vain philosophy;" that experience demonstrates how learned men have been arch-heretics, how learned times have been inclined to atheism, and how the contemplation of second causes doth derogate from our dependence upon God, who is the first cause...'
- Açıklama
- '...I hear the former sort say that knowledge is of those things which are to be accepted of with great limitation and caution; that the aspiring to overmuch knowledge was the original temptation and sin whereupon ensued the fall of man; that knowledge hath in it somewhat of the serpent, and, therefore, where it entereth into a man it makes him swell; Scientia inflat; that Solomon gives a censure, "That there is no end of making books, and that much reading is weariness of the flesh;" and again in another place, "That in spacious knowledge there is much contristation, and that he that increaseth knowledge increaseth anxiety;" that Saint Paul gives a caveat, "That we be not spoiled through vain philosophy;" that experience demonstrates how learned men have been arch-heretics, how learned times have been inclined to atheism, and how the contemplation of second causes doth derogate from our dependence upon God, who is the first cause...'
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